Niqabs have been a subject of controversy since France outlawed them in 2010. But priority should be given to following the one who is more knowledgeable and more religiously committed. Reasoning and analogy (Qiyas) which form the basis of this perfect shariah, which aims to help people achieve what is in their best interests and encourages the means that lead to that, and to denounce evil and block the means that lead to it. Last month I participated in a Channel 4 News debate on the niqab. In a metaphysical dimension, hijab is referred to as . The comment and leave one eye showing is a concession because of the need to see the way; if there is no need for that then the eye should not be uncovered. Explore the latest videos from hashtags: #mandatory, #mandatoryswab, #notmandatory, #itsnotmandatory . Therefore, we can see how Shaikh Al-Albani came to the view that the correct position, based on his Ijtihad, is that the Niqab is (sunnah) recommended, and not fardh (obligatory). Alcohol is haram, and therefore prohibited in Qatar, unless you can afford to pay 19,000 for a ticket, in which case obviously it's fine. Typical. The niqab covers the whole body including the face with the exception of the woman's eyes. Like the hijab, the niqab and the burqa are linked to the spread of Salafist Islam in North Africa. Stance A The Knowledgable Muslim: If the Muslim is one who has studied shari knowledge and learned its basic principles and minor issues, and he can distinguish right from wrong with regard to scholarly views, then he has to follow that which he thinks is correct and ignore that which he thinks is wrong. . Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. [al-Ahzab 33:59], he covered his face, leaving only one eye showing. The womans dress as prescribed in shariah (Islamic dress) is that which covers her head, face and all of her body. 1- It is known to most Muslims that the issue of niqab (face veil) is a controversial one. A girl studying the Qur'an. But some strict sisters told me that my hijab is incomplete because I do not cover my face. In the Hanafi school, the face, hands, and feet are not awrah. Etymology. That showing inward adornments to non-mahrams is not permissible except to these two types of people. The second part of the article deals with further proofs from the Quran and Sunnah and the Speech of the Ulama, specifically for the Hijab, Niqab and Covering of the face and hands specifically. Everything that comes between two things is Hijab. The womans dress as prescribed in the shariah (Islamic dress), is that which covers her head, face and all of her body. not to discard their outer clothing) is better for them. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. Then she told me that I have to wear it because of fitnah in our times, but I am doubtful. "In Australia . KHUTBAH - - NIYYAH AND IKHLAS - ONE GOES WITH THE OTHER? It was narrated in al-Saheehayn that Aaishah said: The Messenger of Allah used to pray Fajr and the believing women would attend the prayer with him, wrapped in their veils, then they would go back to their homes and no one would recognize them because of the darkness. By saying that, "place the khumur over the bosoms," Almighty Allah ordered the women to let the two . IMAM SHAFIE AND HIS FAMOUS QUOTES - PEARLS AND WISDOMS FROM THE IMAM OF THE SHAFI'E MADHHAB, GREY HAIR IN ISLAM - RULINGS AND SUNNAHS - CAN I PLUCK MY GREY HAIRS OUT - IS THERE A BENEFIT TO HAVING GREY HAIR OR BEARD - WHO IS CORRECT, TYPES OF TAWHEED - ULUHIYYAH - RUBOOBIYYAH - ASMA WAL SIFAT - HAAKIMIYYAH, IMAM SHAFI'E - HIS LIFE AND DEATH - MINI BIOGRAPHY - SHAFI'E MADHHAB, ARAB WISE SAYINGS - ISLAMIC PROVERBS - AND THE MIRACLE OF THE QUR'AN - HOW THE ARABIC LANGUAGE IS CONSTRUCTED - WHY WAS THE QURAN REVEALED IN ARABIC. She said: If the Messenger of Allah saw from the women what we have seen, he would have prevented them from coming to the mosques as the Children of Israel prevented their women. There is no doubt that a report by ibn Lahiah does not go below the level of Hasan when it has supportive narrations, as is the case here . Drawing the veil all over the juyub implies covering the face. The obligation of covering the face. Such children would not normally question applying the rulings of Islam. Part A is mostly aimed at those that want a quick understanding of the opinions, while part B deals with more evidences as presented by the scholars. Yasmin Alibhai Brown mentioned that she had received violent and abusive messages from niqabi ladies during the week, and the . Answering your question, Dar Al-Ifta Al-Misriyyah, states: Niqabis a veil that covers the entire face except for the eyes. The problem with many men now is that they resemble mice and behave like bears. This cookie is set by GDPR Cookie Consent plugin. If the laws forbid women to cover, and you fear persecution because of covering your faces, then there is no sin on you if you do not do it in that case, so long as that is based on a (darura) necessity. (And Saeed bin Bashir is not strong (in narrating)).]. This cookie is set by GDPR Cookie Consent plugin. The words When they came near us we would lower our Jilbabs from our heads over our faces indicate that it is obligatory to cover the face, because what is prescribed in ihraam is to uncover it. The basic beliefs of Islam, including Islamic teachings about Allah/God, prophets, books of revelation, angels, heaven and hell, destiny and free will, and the creation of earth. There are several proofs which point to this conclusion: First: The verse quoted above from the Quran seems to presume that the women it addresses are not wholly covered, i.e. the black abaya and niqab only occurred quite recently because of a burgeoning middle class that had identified the Saudi economic model for business with its regulations for outer dress. It is still possible to implement this ruling in the Muslim world. It is not obligatory for a Muslim woman to cover her face and hands. (Fataawa al-Marah al-Muslimah, 1/ 391, 392). The difference between Hijab and niqab is that the Hijab is that which covers all the body, whilst niqab is that which covers a womans face only. "modest dress"). The difference between Hijab and Niqab is that the Hijab is that which covers all the body, whilst Niqab is that which covers a womans face only. That the reason for this ruling is the fear that men may be tempted by the woman and fall in love with her. We also use third-party cookies that help us analyze and understand how you use this website. . Hijab in Arabic means covering or concealing. In the Name of Allah, Most Gracious, Most Merciful. Muslim women who wear the niqab do so in places where they may encounter non-mahram (un-related) men. If these were deemed to be `awrah, it would certainly have been necessary to cover them. This is something that makes us feel very sad, to hear that covering and chastity are being opposed and wanton display and unveiling are being encouraged everywhere, especially when that happens in a country that supposedly promotes equal rights and demo(n)-cracy. [1] In the Indonesian Aceh province, Muslim women are required to wear the hijab [1] and all women are . (LogOut/ While such headcoverings can come in many forms, hijab often specifically refers to a cloth wrapped around the head, neck and . Thishadithdoes not include evidence on the obligation of wearingniqabbecause the actions of the companions are not a proof that something is an obligation. Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center. 2, p. 774, number 3458. . EXTREME QUOTES FROM JUDAISM - LAWS ABOUT NON JEWS - THE TALMUD EXPOSED - DEATH TO THE GOYIM INFIDELS - THE JEWISH GOD JEHOVAH STUDIES THE TALMUD? Nasseruddin Al-Albani was asked, shaikh you say the face veil is not compulsory in your speeches and your writings, yet umm al-moumineen (The Wife of Albani) wears a veil here. . Fitnah (temptation). Important Principles. This incident leaves us with a dilemma of sorts. But do they believe that some Quran and Hadith verses have deeper meanings or is it strictly literal? So for a woman that holds the opinion that the Niqab is wajib, she should not go out of her house with her face uncovered except in cases of necessity. No rational person would doubt that one of the means of doing so is covering the face, because uncovering it causes people to look at it and enjoy its beauty, and thence to initiate contact. This is one of the greatest causes of evil and corruption. Is wearing Niqab one of the conditions of Islamic dress for women? It was narrated from Aishah that Asma bint Abi Bakr entered upon the Messenger of Allah wearing a thin garment. The wisdom of shariah means that it would not enjoin covering something that is a lesser source of temptation and allow uncovering something that is a greater source of temptation. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Rather she is obliged to cover it with something other than the Niqab or burqa, on the evidence of the hadith of Aishah (may Allah be pleased with her) who said: We were with the Prophet (peace and blessings of Allah be upon him) in ihram, and when men passed by us, we would lower the Khimar on our heads over our faces, and when they moved on we would lift it again., Women in ihram and otherwise are obliged to cover their faces in front of non-mahram men, because the face is the center of beauty and it is the place that men look at and Allah knows best. (Fatawa al-Marah al-Muslimah, 1/396, 397), It is OK to cover the face with the Niqab or burqa which has two openings for the eyes only, because this was known at the time of the Prophet (peace and blessings of Allah be upon him), and because of necessity. For most, the niqab is a choice. If nothing but the eyes show, this is fine, especially if this is customarily worn by women in her society. (Fatawa al-Marah al-Muslimah, 1/399), Source: [Sunan Abu Dawud (Darussalam Publishers, 2007), volume 4, p. 422, The Book of Clothing, chapter 31: What a woman may show of her beauty, Hadith number 4104. That includes all women. If there was no strong reason to prevent uncovering it, it would be obligatory to leave it uncovered even when the riders were passing by. Change), You are commenting using your Facebook account. Can you please briefly explain this with some evidence? Therefore, Yes Hijab is mandatory upon women as it is mandatory upon men( Men just cover from Navel (above belly button to below the knees, amongst other things). This lack of ruling is not due to scholars being scared to state the obvious, rather it seems that it is a matter of two things. Off Egypt's North Coast, I spoke to Noha Mahmoud Salem, a physician who made this bold transition from a . These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc. It was authenticated by Sheikh Al-Albani in Sahih Sunan Abu Dawud, vol. With regard to people who live in countries where the face veil (Niqab) has been banned, Like in France etc. I do not recommend the niqab for women who live in the west since they will attract unnecessary attention and people are less likely to easily communicate with them. Anything wrong is my own doing, anything correct is a Blessing from Allah. The Hadith is weak by itself but authentic due to supporting narrations and is used as evidence for this matter . This website uses cookies to improve your experience while you navigate through the website. The decision came after a referendum in 2013, in which 65% of the population of the region voted in favor of the ban. Introduction. However, she is allowed to temporary cover her face whenever non-Mahram men pass by her according to Aishas narration: Whenever rides pass by us while in Ihram with the Prophet (peace be upon him), as they get closer we covered our faces and when they pass us we removed it (Abu Dawud). May Allah reward you for being keen to follow His commandments. This leads to a great deal of fitnah (temptation) and widespread corruption. When they passed by, we would uncover our faces (Ahmed, Abu Dawud, ibn Majah). These cookies ensure basic functionalities and security features of the website, anonymously. Religious verdicts] in the Islamic world. And Allah is AllHearer, AllKnower [al-Noor 24:60]. For a much more detailed discussion on the difference of opinions amongst the madhahib and others, read Raf al-Malaam an al-Aimmatil-Alaam by Shaykh al-Islam Ibn Taymiyyah, and al-Khilaaf bayna al-Ulama: Asbaabuhu wa Mawqifuna minhu by Shaykh al-Uthaymeen. It is worth noting that everyone since the revelation agrees upon the fact that a Muslimah needs to cover her body from non mahrams, and it is also worth noting that those who oppose the Niqab as an Obligation use almost the same proofs I used above to advocate for the Niqab, however they interpret them differently. Part A is mostly aimed at those that want a quick understanding of the opinions, NIQAB SUNNAH OR FARDH MANDATORY OR PRESCRIBED This article is aimed at both the beginner and the advanced student of knowledge. If it is said that the hadeeth does not clearly state what is being looked at, and it may mean looking at the chest etc, the response is that the man who is proposing marriage looks at the face because it is the focus for the one who is seeking beauty, without a doubt. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Enter your email address to follow this blog and receive notifications of new posts by email. Once a girl reaches puberty, nothing of her body may be seen (by non-mahrams) except this and these, (he pointed to his face and hands while saying so). (Abu Dawud, Al-Albani Classified it as Hasan). He turned away from her and said, O Asma! A Translation of Sh. However, the opinion of some Muslim scholars, is that niqab is required; meaning that wearing hijab only is a sin. And Allah is Ever OftForgiving, Most Merciful [al-Ahzaab 33:59], Ibn Abbaas said: Allah commanded the believing women, if they go out of their houses for some need, to cover their faces from the top of their heads with their Jilbabs, and to leave one eye showing.. Shaykh Salih al-Fawzan (may Allah preserve him) said: The correct view as indicated by the evidence is that the womans face is awrah which must be covered. However, it is not as simple as throwing a piece of cloth on the ladys unprepared head. 79. Are we allowed to force them to wear it, and if so, do they get any reward for wearing it after that, or is it a personal choice, where they are sinful if they do not wear it? This article is aimed at both the beginner and the advanced student of knowledge. Hujjah wal' Burhaan for the people insha-Allahu' ta'Ala' Alum. In the Name of Allah, Most Gracious, Most Merciful. Shaikh Al-Albani, some say a mujaddid of his era, a muhaddith unlike many others, a proponent of salafi thought and the strongest in criticizing people of innovation, had an opinion that the Niqab was a sunnah (Not Compulsory), while Ibn al-Uthaymeen (Giant in Aqeedah and Fiqh) and Ibn Baz (The Mufti of Saudi Arabia) at the time, deemed it a fardh (Mandatory). Moreover, the niqab here may have been specific to the Mothers of Believers, as mentioned at the very beginning of the article, like the ruling that forbade them to marry after the Messengers death. Answer: Wa alaikum assalam wa rahmatullah, The Hanafis do not deem a woman's face to be from her nakedness ('awra), so it is not obligatory to cover the face in the same sense that it is obligatory to cover the head. He is also saying that Muslim women must do Niqab. Only subreddit following the manhaj of the salaf and warning against innovators of preserved Hijab means everything that is used to cover something and prevent anyone from reaching it, such as curtains, door keepers and garments, etc. My opinions are not worthy of the opinions of the Ulama mentioned, they are there as commentary only. But opting out of some of these cookies may affect your browsing experience. If a woman reaches puberty, nothing of her (i.e., her body) should be seen except this and this (pointing to his face and hands). (Abu Dawud), Some scholars maintain that a woman must cover her face due to Aishahs narration which states: Riders used to pass by us when we were with the Prophet wearingihramclothes. This hadith does not include evidence on the obligation of wearing niqab because the actions of the companions are not proof that something is an obligation. Except what appears thereof means the face and the hands as confirmed by the Prophets hadith (peace be upon him); he (peace and blessings be upon him) said to Asma, daughter of Abu Bakr (may Allah be pleased with them): O Asma! Ibn Adiy added that he (Khalid) once attributed it to Umm Salamah instead of Aishah. Niqab not mandatory in Islam: Markazudawa. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. It was authenticated by Sheikh Al-Albani in Sahih Sunan Abu Dawud, vol. The evidences are many and to Allah belongs all praise, however for the goal of this article we shall look at 4 from the Quran and some from the Sunnah, in sha Allah. Shaykh Faraz Rabbani spent ten years studying with some of the leading scholars of recent times, first in Damascus, and then in Amman, Jordan. KOZHIKODE: The Muslim Educational Society decision to ban 'niqab' or any dress that covers the face for girls on its campuses has found a mixed . When they came near us we would lower our Jilbabs from our heads over our faces, and when they had passed by we would uncover our faces. Al-Qurtubi, who is also Maaliki, said:This verse indicates that Allah has given permission to ask of them from behind a screen if there is some need, or when they ask a question about something. This then brings up questions regarding the Niqab, Hijab and everything in between. The reason that Muslim awakenings dont often have much impact on those around us is that those who awaken to religious practice quickly become heedless of themselves and turn to bash everyone else into imaginary Islamic molds. A Muslim is responsible for his family. Thekhimarmentioned in the above verse is a head-cover andal-jaybrefers to the front opening of shirt and so forth. Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features. Khimar comes from the word khamr, the root meaning of which is to cover. The canton of Ticino, an Italian-speaking region of Switzerland, has banned the Niqab, the face veil worn by some Muslims. So even a woman who wears a niqab may demonstrate the beauty of Islam with her good manners. According to the commentators of the Qur'an, the women of Medina in the pre-Islamic era used to put their khumur over the head with the two ends tucked behind and tied at the back of the neck, in the process exposing their ears and neck. "The niqab is more accurate; people rarely wear the burka in Australia," Dr Ismail said. The majority of contemporary scholars outside of Saudi Arabia maintain that it is not obligatory for a woman to cover her face or wear gloves. In a traditional and religious country such as Egypt, running into an atheist can be particularly rare. This website uses cookies to improve your experience while you navigate through the website. Therefore, if the womans niqab or burqa does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely. For example, the Prophet (peace and blessings of Allah be upon him) said: Khammiru aniyatakum (cover your vessels). Everything that covers something else is called Khimar. The Messenger of Allah turned away from her and said: Oh Asma, when a woman reaches the age of menstruation, it is not proper for anything to be seen of her except this and this, and he pointed to his face and hands.. Which scholarly opinion should the Muslim follow in matters where the scholars differed? The evidence from this hadeeth covers two issues: It was narrated that Ibn Umar said: The Messenger of Allah said: Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection. Umm Salamah said, What should women do with their hems? He said, Let it hang down a handspan. She said, What if that shows her feet? He said, Let it hang down a cubit, but no more than that. Narrated by al-Tirmidhi; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

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